Michael metropolitan of Traïanoupolis and proedros of the protosynkelloi (eleventh century)
Obverse
Bust of the Virgin holding Christ. Along the circumference, between 7 and 9 o'clock, appears a large object that Laurent was unable to identify, perhaps a large knife. Sigla in vertical column: ̅ΘΥ̅ : Μήτηρ Θεοῦ. Border of dots.
Obverse
Bust of the Virgin holding Christ. Along the circumference, between 7 and 9 o'clock, appears a large object that Laurent was unable to identify, perhaps a large knife. Sigla in vertical column: ̅ΘΥ̅ : Μήτηρ Θεοῦ. Border of dots.
Reverse
Inscription of seven lines, decoration above. Border of dots.
ΘΚΕ,Θ,
ΜΙΧΑΗΛ̅Ο
ΤΡΑΙΑΝΟΥ
ΠΟΛΕΣΚΑΙ
ΑΕΔΡΤΝ
ΑΣΥΓΚΕΛ
ΛΝ
Θεοτόκε βοήθει Μιχαὴλ μητροπολίτῃ Τραϊανουπόλεως καὶ προέδρῳ τῶν πρωτοσυγκέλλων
Accession number | BZS.1958.106.5678 |
---|---|
Diameter | 22.0 mm |
Previous Editions | DO Seals 1, no. 61.2. |
Translation
Θεοτόκε βοήθει Μιχαὴλ μητροπολίτῃ Τραϊανουπόλεως καὶ προέδρῳ τῶν πρωτοσυγκέλλων.
Theotokos, help Michael metropolitan of Traïanoupolis and proedros of the protosynkelloi.
Bibliography
- Catalogue of the Byzantine Seals at Dumbarton Oaks and at the Fogg Museum of Art, Vol. 1: Italy, North of the Balkans, North of the Black Sea (Open in Zotero)
- Le Corpus des sceaux de l’empire byzantin (Open in Zotero)
- The Mother of God, "Stabbed with a Knife" (Open in Zotero)
- Les sceaux byzantins de la région danubienne en Serbie (Open in Zotero)
- La région des Rhodopes aux XIIIe et XIVe siècles: étude de géographie historique (Open in Zotero)
Commentary
Laurent rightly noted that the title proedros ton protosynkellon was created at the beginning of the reign of Michael VII, but was suppressed by Alexios I prior to the synod of 1094/95. Our seal may thus be securely dated to the last quarter of the eleventh century. We know of the seal of another eleventh-century metropolitan of Traïanoupolis named Michael Barys (Laurent, Corpus V/1, no. 692). As for the object depicted on the obverse, it may be the knife with which, according to the legend, a Jew struck the image of the Virgin holding the Child after which blood flowed from the icon. See G. Galavaris, "The Mother of God Stabbed with a Knife," 229-233. One drawback of this hypothesis is that other seals with the Virgin Machairotheisa show a Virgin standing, holding a medallion of Christ in front of her. But the texts of the legend, reproduced by Galavaris, speak of a Virgin holding the Child in her arms, that is, a a Virgin of a type similar to that represented on our seal. The question must remain open, especially since the identification of this object as a knife is not certain.